Category Archives: Americana

The Realism of Stephen Crane

We thought we’d start off a very autumnal month like November with an in-depth look at an author read country-wide… oftentimes in the fall school semester for required High School reading! Stephen Crane, the author of The Red Badge of Courage, continues to captivate readers of all ages, all over the country. Published in 1895, this novel doesn’t only have an engrossing (according to my sophomore year lit teacher) narrative, but it truly is an in-depth exploration of human nature, war… and an “American” experience. On this here his birthday, let’s remember what Crane did for American literature!

Before we dive into the The Red Badge of Courage, we should understand the literary movements of the time that helped shape Crane’s writing into what we see today. The late 19th century, when Crane was writing, witnessed both movements of Realism and Naturalism. Both literary trends sought to show life as it truly was… sans the idealization or romanticism of previous movements. 

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Crane’s The Red Badge of Courage uses realism and naturalism to show the raw, gritty reality of war. Through the eyes of Henry Fleming, a young soldier who dreams of glory but is suddenly faced with fear and confusion on the battlefield, Crane paints a pretty vivid picture of the uncertainty, fear and coldness of battle. Crane’s (almost ridiculous – oh, I’m sorry…. meticulous) attention to detail, his extremely vivid descriptions of battle, and his description of the emotional turmoil experienced by the protagonist Henry all contribute to the novel’s realism. For Crane, sugar-coating was simply not allowed! 

One of the most striking characteristics of The Red Badge of Courage is Crane’s focus on the inner struggles of its protagonist. Crane goes deep into Henry Fleming’s psyche, offering readers a pretty remarkable ‘character study’. The novel watches the evolution of Henry, as he confronts fear, cowardice, and a desire for forgiveness. We get to see his journey from a self-doubting youth to a more adult, self-assured and introspective individual. During his transition, American high school students all around the country get a more comprehensive understanding of human nature.

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In the world of American literature, Stephen Crane’s The Red Badge of Courage is considered a masterpiece of realism. Its enduring appeal lies in its (almost) too-descriptive depiction of the psychological and emotional struggles of a young Civil War soldier. Crane’s understanding of an “American experience”, coupled with his decided portrayal of war’s (extremely) harsh realities, truly fixed the novel’s place as an American classic.

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The Literary Marvel of the American Declaration of Independence: An Ode to Freedom

The American Declaration of Independence is a remarkable document that paved the way for a new nation founded on the principles of freedom and equality. As we take a closer look at this historical masterpiece, we discover profound notions that continue to resonate with individuals even today. In honor of July 4th, we did a dive deep into the Declaration, uncovering its key ideas and their relevance to society today.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

These simple yet powerful words serve as a jumping-off point for the Declaration’s journey. The phrase in its entirety captures the belief in certain undeniable truths, such as the equality of all people. It reminds us that some things ought to be so obvious that they require no further explanation, urging a sense of shared understanding and unity. Interestingly, the inclusion of the “pursuit of Happiness” among the inherent rights highlighted in the Declaration is kind of a revolutionary idea. It acknowledges the innate desire for personal fulfillment and the pursuit of one’s ambitions. This concept, somewhat rooted in the philosophy of the Enlightenment at the time, reflects the profound belief in individual agency and has resonated throughout American history… it is even a trait we are still associated with today.

“That they are endowed by their Creator with certain unalienable Rights…”

This quote recognizes the idea that every person is born with fundamental rights that cannot be taken away by man. It reminds us that our rights, like life and liberty, are not granted by any government or individual, but are inherent and universal. These words resonate with everyone, as it reaffirms the belief in the intrinsic worth and dignity of every individual, no matter their background.

“That to secure these rights, Governments are instituted among Men…”

With this phrase, the Declaration emphasizes the true purpose of government: to protect the rights of its citizens. This concept resonates with us still today, as in a perfect world we would like to rely on our government to ensure justice and uphold our freedoms. It highlights the reciprocal relationship between the governed and those in power, reinforcing the notion that government should serve the people, and not the other way around.

Listing Grievances: An Unveiling of Injustice

The middle section of the Declaration lists a set of grievances against the British King George III, describing the colonists’ reasons for seeking independence. As one delves into these exploitations, you can understand the injustices that fueled the desire for change. 

“That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it…”

This quote alone encapsulates a pretty powerful idea—that people have the right to challenge a government that fails to protect their rights. For us, it serves as a reminder that we have agency and the ability to demand change when necessary. It empowers individuals to question authority and assert their rights not only as citizens, but as humans.

“And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.”

The concluding words of the Declaration of Independence embody the spirit of sacrifice, confidence and commitment that began the American Revolution. The men who signed it, fully aware of the risks they faced in doing so, pledged their lives, fortunes, and honor to the cause of American liberty. 

The American Declaration of Independence continues to speak to American citizens in profound ways, when we take the time to reread it. Its simple, straightforward language and relatable themes resonate with individuals from all walks of life. It reminds us of the timeless importance of equality, the true role of government in protecting our rights, and the power of the people to effect change. The Declaration’s literary genius lies in its ability to engage the average person and inspire them to recognize their own agency in shaping a more just and free society. As we reflect on this literary treasure on the anniversary of the birth of our country, we embrace the enduring spirit of freedom and continue the pursuit of justice… for all!

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Happy Birthday, Walt Whitman!

In honor of his birthday, today we dive into the world of early American poetry and the incredible, lasting impact of Walt Whitman. In the mid-19th century, American literature was primed to experience an almost seismic shift. That’s where Whitman – with his larger-than-life personality, strong opinions and groundbreaking verses – stepped in and became a figurehead of the American dream. As poet Ezra Pound once said about Whitman… “America’s poet… He is America.” 



Walt Whitman was born on May 31st, 1819, in West Hills, New York. After a rather long period of time working in editing and freelancing (and getting fired from several jobs in the process), Whitman decided to write poetry. He began writing poems in 1850, and in a time when strict poetic forms and rhymes were expected – Whitman broke free from these conventional norms. His first book of poetry and magnum opus, “Leaves of Grass,” first published in 1855, shattered the traditional poetic protocol of the time. He celebrated the beauty of everyday life (what a novel idea!), embraced a democratic spirit, and wove together the interconnectedness of all beings, human and nature alike. He opted for free verse, aiming to set poetry free from the rigid confines it had been heeding to. It even seemed to some that Whitman wished the art of poetry to be as free as he himself was.

Whitman’s ideas aligned perfectly with the transcendentalist movement of the time. Transcendentalists believed in the power of the individual, the transcendence of the self, and a connection between humans and nature. Minds like those of Ralph Waldo Emerson and Henry David Thoreau were Whitman’s philosophical comrades, Emerson praising Leaves of Grass far and wide, and almost certainly aided in the work’s popularity. Transcendentalists were all about embracing spiritual in the mundane, finding beauty in the everyday, and recognizing the oneness of all existence. Whitman’s revolutionary approach to form and subject matter not only rocked the American literary scene, but paved a way for future poets to break free from using more traditional verse. Emily Dickinson, often regarded as one of the greatest American poets, was profoundly influenced by Whitman’s somewhat unorthodox style, and proceeded to use her own brevity and lyricism to explore similar themes of individualism and the human condition. Other notable poets who fell under Whitman’s spell include Langston Hughes, Allen Ginsberg, and Adrienne Rich. Each poet, in their own way, channeled Whitman’s spirit of rebellion, using poetry as a tool to challenge societal norms, advocate for social justice, and shed light on the diversity of the American experience.

Walt Whitman’s celebration of democracy, inclusivity, and everyday beauty continues to inspire modern American readers. Whitman’s embrace of individuality and his refusal to be confined by societal expectations serves as a powerful reminder that we all have a unique voice and our own stories to tell… if only we have the courage to open our mouths!

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“The tigers have found me and I do not care.” A Blog on the King of the Underground… Charles Bukowski

Cheer up. Maybe you’ll be famous after you’re dead.

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29 years ago, the “King of the Underground” Charles Bukowski, passed away from leukemia in his (adopted) home city of Los Angeles, California. Bukowski is well known for his poetry and short stories, but even more known for his intense subject matters and persona. Publishing almost exclusively in small presses and literary magazines (hence the King of the Underground), and focusing on the plight of the every-man, the dirty, sometimes terrifying, sad and isolating aspects of humanity – he really was an impressive spokesperson for the average man. That being said, Bukowski is often considered more famous now than he was during his life (for as popular as he was in his lifetime, he was definitely underestimated in the American literary/academic arena).

What matters most is how well you walk through the fire.

Bukowski was born Heinrich Karl Bukowski in Andernach, Germany, on August 16th, 1920. His early life in Germany was difficult, as WWI war reparations had stagnated the German economy forcing his father to attempt to find employment elsewhere. In April of 1923 the small family traveled to Baltimore, Maryland, where they lived until moving to Los Angeles in 1930. Bukowski’s childhood was ripe with problems. According to the author, his father struggled with alcoholism and frequently emotionally and physically abused his family – his behavior teaching Charles at a young age about “undeserved pain” and part of his sons work for the rest of his life. Charles’ family’s foreign ways, the clothes his parents made him wear, and a terrible case of acne further isolated the young man, and the bullied Charles became a quiet, somewhat repressed teen. All that changed, however, when a friend of his introduced a 13 year old Charles to alcohol – a substance he would depend on for life.

I want so much that is not here and do not know where to go.

After high school, Bukowski began a two year stint at Los Angeles City College, thriving in his humanities courses on journalism, art and literature. However, at the onset of WWII in 1944 he quit and moved to New York City, hoping to try his hand at being a writer. During this time he was actually arrested by the FBI for 16 days for potential draft evasion, as was frequently happening to those of German heritage. After failing a physical, however, he was determined unfit for military service and was released. At the age of 24 he began writing and started to be published in a couple of small magazines and presses, but the acceptances of his work were few and far between. Deciding it a failed experiment, Bukowski quit writing for almost a decade – a time in his life he referred to as “a ten-year drunk”. He moved back to Los Angeles, worked at a pickle factory, drifted around the United States working odd jobs when it suited him, moved back to LA and worked for the United States Postal Service, and then quit that for a short time as well.

But then if you lied to a man about his talent just because he was sitting across from you, that was the most unforgivable lie of them all, because that was telling him to go on, to continue which was the worst way for a man without real talent to waste his life, finally. But many people did just that, friends and relatives mostly.

In 1955, a brush with death made Bukowski revisit his original dreams of writing. After a hospital stay for a bleeding ulcer, Charles started writing poetry once more. In the late 1950s, after his “ten-year drunk” period had finished, Bukowski began to be published in a couple poetry and literary magazines, such as Gallows and Nomad – finally giving the credit he was looking for to Bukowski’s early work. As a matter of fact, not only was Bukowski published in both of the only two issues of Gallows to ever exist, but two of his other poems were featured works in the inaugural issue of Nomad in 1959. The same magazine would also go on to publish his essays, including one of his best known essays, Manifesto: A Call for Our Own Critics. By 1960, the small Hearse Press was beginning to publish Bukowski’s work – they put out his collection Flower, Fist and Bestial Wail, and then continued publishing his poetry through the decades, all the way up until the early 80s.

He asked, What makes a man a writer? Well, I said, it’s simple. You either get it down on paper, or jump off a bridge.

By the 1970s, Bukowski had accepted an offer from John Martin, publisher of the Black Sparrow Press, to leave his post office job behind (yes, Bukowski had gone back to the job several times) and write full time. Bukowski accepted the offer, writing in a letter “I have one of two choices – stay in the post office and go crazy… or stay out here and play at writer and starve. I have decided to starve.” A mere month after his retirement from the postal service, he completed his very first novel, entitled (drumroll, please) Post Office. For the remainder of his years, Bukowski would publish many of his works with Black Sparrow Press – making it a successful press in the long run! That being said, he always favored small presses and underground magazines, and published with many over the course of his lifetime. 

And if you have the ability to love, love yourself first.

Throughout his life, Charles Bukowski wrote over forty books of prose and poetry. His work continued to come out after his death, and he was heavily posthumously published (with new material) for over a decade after he passed away. He was a controversial writer, using a hard, clear voice and often centering his subjects on violence, drinking, sexuality, gambling, death, desolation and abandonment. His work spoke to those who ever felt dehumanized by society or by others, to those who felt desperation, but weren’t always able to act on their most basic desires. Today, Bukowski continues to inspire. 

Genius might be the ability to say a profound thing in a simple way.

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Sometimes you climb out of bed in the morning and you think, I’m not going to make it, but you laugh inside – remembering all the times you’ve felt that way.

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The Whale – and How it Shapes Lives All Over America

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A few years ago we published a blog detailing Herman Melville’s life. This week we thought we’d revisit his most famous work in a bit more detail, and come up with five in-depth reasons about Moby Dick, why it is one of the most widespread works taught in American schools today, and why it matters. “Book! You lie there; the fact is, you books must know your places. You’ll do to give us the bare words and facts, but we come in to supply the thoughts.” And on we go!

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1. Several scholars argue that the opening sentence of Moby Dick “Call me Ishmael” is the best known line in classic American literature. It starts off a long tale of adventure and revenge, focusing on a crazed whaling boat captain and his enduring grievance against the giant white sperm whale that took off his leg. While this book is, as stated, one of the most well-known works in America today, it was considered a flop at the time of its publication. Melville wrote it at the tender age of 32 in 1851, and over the next fifty years of his life it sold only 3,215 copies, making him a whopping $1,260 over those decades. It was only after the centennial of his birth in 1919 that a slow resurgence of interest in Melville’s work began, and by the 1960’s Moby Dick was being regularly taught in schools.

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“I try all things, I achieve what I can.” – Herman Melville, Moby Dick

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2. Melville masterfully created characters that could inspire, despite their outward, stereotypical appearances. The moral compass of humanity in Moby Dick is the cannibal Queequeg. He is courageous, stoic and self-sacrificing, a good friend to the novel’s narrator, and his virtuous nature is a stark contrast to the vengeful and fanatical Captain Ahab aboard the Pequod (the whaling ship). In this way, Melville dictates to his audience that appearances are not always what they seem. After all, “Better to sleep with a sober cannibal than a drunk Christian.”

 

3. Another reason why the story is so revered is Melville’s ability to use these characters to make social commentary on society at large. As Jamie Gass wrote, “A full decade before the Civil War’s carnage, only a highly unconventional writer of profound depth could craft a poetic novel using an enlightened cannibal to devour America’s racial, nativist, and religious stereotypes.” By placing Queequeg as the savior in the story, Melville highlights to students today how being fearful of someone different than us isn’t necessarily justified. Just because people are different doesn’t mean they are inherently bad – and we should not stereotype each other without giving ourselves a chance to see the human beneath the surface, as Ishmael does Queequeg. Some have even likened the Pequod to Melville’s America, with its treatment of minorities on the ship. In this way, Melville used his characters to comment on America’s shameful treatment of African Americans and other minorities, and continues to this day to remind us to look beyond the surface. As Melville writes, “See how elastic our prejudices grow when once love comes to bend them.”

 

4. The life lessons throughout the story rival those in famous religious works. Not only are their cautionary lessons on the limits of vengeance inside, but there are studies of the issues of man vs. nature (is it our job to conquer nature, or simply be its stewards? I’ll give you one guess), sexual orientation, the dangers of following a charismatic madman, and how our unacknowledged biases shape our actions – for better and for worse. One website claims that you couldn’t open to a single page of Moby Dick without finding a lesson being taught…. even when it is lessons on the world of whaling (at times disgusting and horrifying – but nevertheless educational).

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5. Moby Dick is an adventure story, yes. But layered within the adventure “we learn about malevolence, ambition, ego, bravery, friendship. We meditate on the existence of truth. We gather up an understanding that ‘truth’ is rarely captured in a snapshot, that it’s a mosaic of perspectives that don’t always add up neatly.” (Suzy Akin). It can be seen at one time as a religious text, an ancient epic, a Shakespearean drama. It can be interpreted a multitude of different ways. But one thing is for sure – it does teach lessons that could come in handy as students ready themselves for the future, and the “rough seas” that may lie ahead.

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“All my means are sane, my motive and my object mad.” – Herman Melville, Moby Dick

 

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The Household Name that Was a Radical Before it was Cool to be a Radical

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Every American-raised person once attended (though when I was in school it was more like seven years in a row attended) classes on American history. We all know the name Thomas Paine, we all associate him with the American Revolution. We all know he wrote Common Sense. Who among us has read it? Don’t worry if you haven’t, you wouldn’t be alone. That being said, however, there is so much to this gentleman… born into an age that both revered and scorned him, whereas if the man lived in today’s world he might have been revered and revered only. Let’s find out just how cool Thomas Paine really was, shall we?

Born on February 9th, 1737, in Norfolk, England, many Americans who didn’t pay much attention in history class would be surprised to find out that he lived a relatively average British life… for thirty seven years before emigrating to the British colonies in America. Born to a tenant farmer and stay-maker (a tailor specializing in the making of corsets), Paine’s baptized name is spelled “Pain” – a change he apparently made when moving to America. His early life seems uneventful, he attended a few years of schooling, then apprenticed with his father as a stay-maker. He married at 22, but his young wife died in childbirth along with the baby soon after. Paine dealt with typical difficulties – many of which were financial in nature. After working several occupations in several towns, in 1768 Paine ended up in Lewes – a town in Suffolk known for its radical notions (like an opposition to the monarchy). It was here that Paine first became involved in political and civic matters, and gained an interest in the plight of freedom of the every-man.

In Lewes, Paine was a member of the parish vestry, and in the early 1770s joined excise officers in their ask of Parliament for better wages and treatment. It was during this period that he published his first political work – a twelve page article entitled The Case of the Officers of Excise. He failed again financially around this time, and moved to London – where he was introduced to one Benjamin Franklin, who convinced Paine to emigrate to the colonies, and even wrote him a letter of recommendation for the change. Paine agreed, and arrived in Philadelphia in November of 1774.

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By March of 1775, Paine was the editor of the Pennsylvania Magazine, then becoming the editor of the American Magazine – in a short time becoming a rather important figure. Under Paine’s direction, the magazines flourished, gained a wider audience, and became more and more political in nature. In fact, just a few short months after arriving in America, an untitled essay appeared in the Pennsylvania Magazine entitled African Slavery in America – an early abolitionist essay attacking slavery as an “outrage against Humanity and Justice.” That essay is commonly attributed to Thomas Paine’s own hand. Paine also focused often on the plight of the working man – using his platforms to discuss worker’s rights. Clearly, Paine quickly became a leading figure in the political consciousness of America on the brink of revolution.

Thomas PainePaine’s pamphlets, especially Common Sense, were immediate successes. Common Sense was published on January 10th, 1776, and was signed anonymously, “by an Englishman”. Within the first three months of its existence 100,000 copies were sold throughout the colonies. He employed his eloquence to fan the flames of anger at the British monarchy for their abuses. While published after the start of the American Revolution (which began in April 1775), it served to bolster enthusiasm for the cause, to inspire many and to aid in the confidence of those fighting for freedom. Common Sense largely upholds the ideals of republicanism and encouragement for freedom, and spends some time encouraging readers to join the Continental Army. He advocates an extreme change, a total break in the narrative of history. Though his ideas were not necessarily original nor unheard of, Paine’s method and way of speaking to the public made his pamphlet one of the most popular Revolutionary works in existence. In that vein, Paine became one of the most influential revolutionary writers in history.

Though throughout his life he went in and out of favor, what never faltered was Paine’s personal beliefs in freedom and liberty. He denounced slavery, supported the French Revolution, he advocated religious freedom, condemned and criticized those he did not care for, and had no qualms about staying true to his own personal values until the day he died. As Robert G. Ingersoll once famously said: “Thomas Paine had passed the legendary limit of life. One by one most of his old friends and acquaintances had deserted him. Maligned on every side, execrated, shunned and abhorred – his virtues denounced as vices – his services forgotten – his character blackened, he preserved the poise and balance of his soul. He was a victim of the people, but his convictions remained unshaken. He was still a soldier in the army of freedom, and still tried to enlighten and civilize those who were impatiently waiting for his death. Even those who loved their enemies hated him, their friend – the friend of the whole world – with all their hearts.” Happy 285th Birthday to Thomas Paine, a man ahead of his time!

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A 100 Year Old Victory

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In the grand scheme of things, what is 100 years? In terms of your lifespan, it may seem like a lot. In terms of history, on the other hand? Well, in terms of history it is a mere slip in time. Now what would you say if you were to realize that American women have only had certain rights – specifically the right to vote – for this amount of time? 100 years ago today, Congress passed the Nineteenth Amendment… stating that American citizens could not be denied the right to vote based on their sex – effectively giving women the chance to make their voices heard. It was not an easy battle! In fact, in the US, support for the suffrage movement began as early as the 1840s! It would take over 80 years for their demands to be instituted. Let’s take a look back at this time in history and see how lives were changed for the better, 100 years ago today.

Some tend to trace the modern suffrage movement (knowing and understanding that women should have always had equal rights as men) back to a specific publication that we all know – Mary Wollstonecraft’s 1792 UK publication of A Vindication of the Rights of Women. Wollstonecraft was known for being revolutionary in her ideas, and a stalwart for women’s intelligence and respect. It is said by some that her work helped inspire Sarah Grimké’s 1838 The Equality of the Sexes and the Condition of Women – the work which made abolitionist Grimké to be considered the “mother of the women’s suffrage movement”. Her work, widely circulated from Boston throughout the early United States, helped inspire many hundreds (if not thousands) to begin the quest for women’s rights. The main hurdle that women had to jump before these rights could be established, however, was the idea of the pure, innocent woman – one who did not belong in the public sphere. Long considered roles for men only, women becoming part of the public and even political spheres was shocking and highly looked down upon in the early 1800s. In the 1830s and 40s, the abolition of slavery and women’s rights seemed to partner well together, as most women speaking publicly were speaking out condemning slavery… and the act of doing so was automatically a boon for the rights of women. The radical wing (both men and women) of the abolitionist movement were well-known for their support of women’s rights. Unfortunately, towards the beginning, that radical wing consisted of very little of the general population. 

opposedThe opposition of female public speaking wasn’t simply a hurdle. Much of the opposition was so strong that it led to violence. Many female conventions and rallies were disrupted with extreme forcefulness and cruelty, inciting suffrage leader Susan B. Anthony to state this: “No advanced step taken by women has been so bitterly contested as that of speaking in public. For nothing which they have attempted, not even to secure the suffrage, have they been so abused, condemned and antagonized.” Her statement cemented the fact that it was not so much the idea of women voting that bothered their contemporaries, but rather it was women breaking out of the cages they had for so long been held and standing up for themselves publicly that was the problem. 

The Seneca Falls Convention in New York in 1848 marked a specific shift in women’s suffrage. Abolitionist activists, both men and women, gathered to discuss women’s civil rights. Almost all of the delegates agreed… women were autonomous beings, independent of their husbands, and ought to share the same rights as their brothers and husbands. Adopting the Declaration of Independence to their beliefs, the Seneca Falls Declaration of Sentiments proclaimed: “We hold these truths to be self-evident, that all men and women are created equal, that they are endowed by their creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” Amen to that!

Though the women’s movement lost a bit of momentum and support during the Civil War (rightly so), almost as soon as it ended the issues of suffrage and equality reared up again, what with the 14th and 15th Amendment changes for the rights of men of color. Over the next few years, several associations formed to highlight women’s rights, suffrage being only a part of the demands of their followers. Shockingly, equal pay for equal jobs was a large demand of the women in this period. Throughout the Civil War, women picked up the slack needed as men were away fighting. They performed men’s tasks and men’s jobs (all while keeping house and raising children), and some kept this work up even after the war. Their significantly lower pay for the same work highlighted an extreme disparity with how men and women were treated at the time. Associations like the Women’s Loyal National League, the American Equal Rights Association (AERA), and the New England Woman Suffrage Association (NEWSA) all held strong beliefs and fought for similar rights (though even they were sometimes on opposing sides of the same team).  

Elizabeth Cady StantonIn 1869, Elizabeth Cady Stanton and Susan B. Anthony (two of the main “heavy hitters” in the suffrage movement) joined forces to create the National Woman Suffrage Association, and began the fight for a “universal suffrage amendment to the U.S. Constitution” (History.com). It was Stanton’s belief early on that the only way to change the way women were treated was through government political reform. While some believed that though women deserved rights, support, protection (from domestic abuse) and equal pay – they did not necessarily require the right to vote, Stanton believed the right to vote was integral to all the other matters listed. And she was not wrong. The same year, Lucy Stone, Julia Ward Howe and Henry Blackwell formed the American Woman Suffrage Association (AWSA). These two leagues were enmeshed in a bitter feud that would last decades, their participants disagreeing on the Fifteenth Amendment – allowing African American men the right to vote. Some, like Stanton and Anthony, rejected the Amendment, believing that woman’s suffrage was more important, and mistakenly believing that African American men opposed women’s suffrage and would fight against their cause. Stone and other members of AERA, on the other hand, supported their previously oppressed fellow citizens and supported their victories, in hopes they would help support the women’s movement in return. This is not to say that racial bias did not exist in both organizations, as it most definitely did, despite both groups being strongly associated with the abolitionist movement. Their rivalry would last until 1890.

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NAWSA

After tireless years of working to promote ideas of women’s suffrage, the two associations put aside their differences (which by then were somewhat moot points, anyway) to join forces and create the National American Woman Suffrage Association (NAWSA). Elizabeth Cady Stanton was the massive organization’s first president. “By then, the suffragists’ approach had changed. Instead of arguing that women deserved the same rights and responsibilities as men because women and men were ‘created equal,’ the new generation of activists argued that women deserved the vote because they were different from men. They could make their domesticity into a political virtue, using the franchise to create a purer, more moral ‘maternal commonwealth.'” (History.com) This argument gained them new followers from multiple arenas. Advocates of the temperance movement wanted women to have the vote because they believed it would create a cleaner, purer, more chaste country. The middle class enjoyed the idea of introducing homeliness and kindliness into larger, wealthy political parties.

NYC parade 1917In 1910, some of the Western states slowly began extending the vote to their female citizens. State by state, women were gaining rights (though there was still a significant ways to go). States in the South and the Northeast resisted. WWI once again slowed the momentum of the party, but women’s work in the war effort helped to engender support for their intelligence and abilities in the long run. Their aid proved their patriotism and that they were as deserving of rights as men were. A parade for women’s rights in 1917 in New York City consisted of hundreds of women, carrying placards with over 1 million female signatures on them… a far cry from where they started out, with less than 1% of the population’s support. 

Finally, on August 18, 1920, Tennessee (the last of the 36 states needed to adopt the law) narrowly ratified the Nineteenth Amendment, making voting legal irregardless of sex throughout the United States. A few days later, on August 26th, 1920, 100 years ago today, the Nineteenth Amendment was certified, bringing to culmination an almost 100 year battle by women and men throughout the country. The passing of this amendment enfranchised 26 million American women in time for the 1920 U.S. presidential election. The Amendment states, “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.” 

We are a far cry away from a perfectly equal country – in terms of race, sex and economy. We still have a mighty hill (or a few) to climb in order to reach Utopia. But one thing we do know… 100 years ago, women had fought tooth and nail for the right to vote. The right to make their voices heard, and the right to assist with change on a national level. They wanted to be seen for who they were, not who they were expected to be, and they wanted more than anything to be taken seriously. In celebrating their great victory, let us not forget what they fought for. An election is upon us, and let’s do them proud. Get out there and VOTE!!!!

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