Author Archives: tavistock_books

A Look Back at Book Censorship

On March 25, 1955, US Customs Department officials seized 520 copies of Allen Ginsberg’s Howl. Printed in England, the book had been deemed obscene by the US government. Poet Lawrence Ferlinghetti, who owned the publishing house and book store City Lights in San Francisco, decided to publish Howl in the autumn of 1956. He was almost immediately arrested on charges of obscenity. The ACLU bailed him out and took the lead in his defense. Nine literary experts testified at Ferlinghetti’s trial, and he was found not guilty. Unfortunately, this episode is only one of many in the history of book censorship.

Areopagitica (1644)

By 1644, John Milton had already successfully teamed up with Presbyterians to abolish the Star Chamber. That year, the activist poet turned his attention to the Licensing Act of 1643, which prohibited publication without the permission from the government. In Areopagitica, Milton makes an incredibly eloquent and impassioned plea for an end to government censorship. But he didn’t receive support from Presbyterians, so essentially stood alone in his campaign. The work was banned, and England would not attain freedom of the press until 1695.

Fanny Hill (1748)

Fanny_Hill_1910_cover Considered the first pornographic novel published in English, Fanny Hill is every bit as lurid as one would expect from the fictional memoir of a Georgian prostitute. Even more scandalous: the eponymous protagonist enjoys the work of earning “profit by pleasing.” Author John Cleland and the book’s original publisher were immediately thrown into jail after the book was published. And in America, Fanny Hill was the subject of the country’s very first obscenity trial: in 1821, two men were charged with printing an illustrated version. That edition and subsequent contraband editions became hot collector’s items; even Benjamin Franklin was said to have a copy. The book found its way back to the US Supreme Court in 1963 after Massachusetts banned the book. The Supreme Court found the book lewd–and ruled that it was protected by the First Amendment.

Candide (1759)

Thanks to the book’s catchphrase “Let us eat the Jesuit, let us eat him up” and myriad other irreverences, Voltaire’s Candide was banned by the Great Council of Geneva and the Parisian government just after the book’s release. But 30,000 copies still sold within a year.–much to the delight of Voltaire. The Comstock Law of 1873, later renamed the Federal Anti-Obscenity Act, forbade the sending of obscene materials by US mail. Under this law, the US Customs Department seized Harvard-bound copies of the book in 1930. In 1944, the US Post Office demanded that Candide be dropped from Concord Books’ catalogue. Chaucer’s Canterbury Tales, Boccaccio’s Decameron (1350-1353) and a host of other literary works would fall prey to the Comstock Law.

The Rights of Man (1791)

Thomas Paine had already made a name for himself as a dissident with Common Sense (1776) and The American Crisis (1776). In The Rights of Man, Paine vociferously objects to the divine right of kings the inherent right of any family or social class to govern. He also argues that governments should be guided by the will of the people, pointing to France and America as prime examples. The English crown found Paine’s latest work downright treasonous and issued a warrant for his arrest. Paine fled to France, but was found guilty of libel and treason in absentia. He was sentenced to death should he ever enter England again. All copies of The Rights of Man were regularly seized and burned for many years after.

Alice’s Adventures in Wonderland (1865)

What could possibly be offensive about Lewis Carroll’s classic Alice’s Adventures in Wonderland? In 1931, General Ho Chein, governer of the Hunan province of China, decided that the book should be banned because its characters included anthropomorphic animals. The general argued that it was “disastrous to put animals and human beings on the same level.” Surprisingly enough, similar arguments have been used in the United States to justify banning Charlotte’s Web (EB White, 1952) and Winnie-the-Pooh (Milne, 1926).

Grapes of Wrath (1939)

Often considered John Steinbeck’s greatest work, The Grapes of Wrath was published to heated outcry. Steinbeck was accused of exaggerating the plight of the poor and unfairly vilifying the wealthy. This reaction was, to some extent, Steinbeck’s intention: he wrote that he wanted to “put a tag of shame on the greedy bastards who are responsible for the Great Depression.” Those who denounced Steinbeck most enthusiastically were the Associated Farmers of California, who called the novel a “pack of lies” and “communist propaganda.” The novel was temporarily banned in parts of the United States–and even burned publicly in some places. The censorship of Grapes of Wrath was pivotal in the creation of the Library Bill of Rights.

Animal Farm (1945)

After George Orwell finished Animal Farm in 1943, it took him two years to find a publisher. The book openly criticized political leadership in the USSR, an important British ally during World War II. After the book was published, it was banned in the USSR and other Communist countries. In 1991, Kenya banned a theatrical adaptation of Animal Farm because it criticizes corrupt leadership. The book was also banned in the United Arab Emirates for containing scenarios and ideas (namely, a talking pig) that conflict with Islamic values. Animal Farm is still banned in Cuba and North Korea, and censored in China.

Green Eggs and Ham (1960)

Theodore Seuss Geisel, better known as Dr. Seuss, admitted that he was “subversive as hell” and had no desire to write children’s books that simply modeled good behavior. His books show kids how to question their surroundings and explore new things. Green Eggs and Ham is one of Seuss’ best known works…and it was banned in Maoist China in 1965. According to the Chinese government, the book was a portrayal of Marxism. The ban was not lifted until after Geisel passed away. Meanwhile Yertle the Tertle (1958) was removed from schools in British Columbia in April 2012 because of a single line that carries a political message. And The Lorax (1972) earned a ban from a California community for its negative depiction of loggers.

Many of these banned books have become beloved classics for the very reason they were originally banned–they push us to consider uncomfortable ideas that challenge the status quo. Their place in the literary canon has bolstered their desirability among rare book collectors, especially in cases where early editions were frequently confiscated and destroyed.

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Louisa May Alcott: Abolitionist, Suffragette, and Mercenary

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When Louisa May Alcott published Little Women in 1868, she immediately found the fame and fortune she’d sought since childhood. The legendary author is best remembered for this and other children’s books, but her true authorial passion was for writing cheap thrillers. Unbeknownst to most of her adoring readers, Alcott undertook her now classic novels only as a means to support her family. Indeed, Alcott has proven a much more complex individual than most of us would guess.

A Childhood of Privation

Born on November 29, 1832, Louisa May Alcott was the second of four daughters. Her mother, Abigail May Alcott, hailed from a distinguished Boston family. Her father, Amos Bronson Alcott, was a farmer who’d educated himself in philosophy. The members of the Alcott family were quite progressive for their time. In 1834, Bronson set up a school with a controversial co-ed curriculum. He managed to find students, but the community was soon turned off by his disciplinary tactics and frank discussion of religion. The final straw was when Bronson refused to dismiss a black student he’d admitted. White parents withdrew their children from the school, and Bronson was forced to shut down.

The progressive curriculum at Bronson Alcott’s Temple School

The family remained ardent abolitionists, participating in the Underground Railroad. When she was seven years old, Alcott opened an unused stove to discover a former slave hiding inside. The man was initially terrified that he’d been discovered, just as Alcott was frightened to find a man in the oven. Alcott taught the man to write his letters. This experience and others would eventually compel Alcott to serve in the Civil War so that she could contribute to ending slavery.

Among the family’s closest friends were Ralph Waldo Emerson and Henry David Thoreau. Alcott grew up with their mentorship, studying in Emerson’s library and getting botany lessons from Thoreau. Despite this rich intellectual life, the Alcotts were quite poor. Bronson worked hard, but didn’t pay much attention to actually earning a living. His family often subsisted on nothing but bread and water, and they frequently moved–by the time they settled at Orchard House in 1858, the family had had around thirty temporary homes, and they could afford the home only with the support of relatives and Emerson, who wished Alcott’s sister Beth to pass her last days in comfort and security.

Fruitlands was strictly vegetarian. Residents were not even supposed to till the soil, as they might injure a worm.

When Alcott was ten years old, the family undertook a radical experiment. Bronson co-founded the utopian community of Fruitlands with English reformer Charles Lane. Their goal was to survive without animal products or any commodities that had been generated by slavery, including coffee and tea. After only six months, the project had obviously failed. The Alcotts were completely destitute, and Bronson was on the brink of suicide. Alcott resolved that she would one day be rich and famous. At first she wanted to be an actress, and she soon began writing, directing, and acting in plays.

Early Financial Responsibility

Alcott began keeping a journal when she was eight years old, and she wrote her first novel at age seventeen. Heavily influenced by Charlotte Bronte’s Jane Eyre, the novel would not be discovered and published until over a century later. Though Alcott wrote prolifically in her off time, she also worked hard as a teenager to help support her family. She had a series of jobs: teacher, governess, laundress, and even household servant. Her mother took work with an unemployment agency, and the family encountered women who had to take the roughest jobs. Moved by the plight of these illiterate immigrant and African American women, Alcott, her mother, and her sister Anna offered free reading and writing instruction.

Bronson, on the other hand, did little to support the family. He embarked on a long speaking tour–only to return with a single dollar in his pocket. The family, it seemed, would never escape poverty. The family’s dire straits gave Alcott a unique vantage point as a female author; most women writers of the era came from much more privileged backgrounds. It also hardened Alcott’s resolve “to turn my brains into money by stories.” In her early twenties, Alcott began writing romances for local papers. She rapidly learned how to tailor her writing for different markets and to experiment with different genres.

A Scandalous Little Writing Habit

Alcott also knew that writing such sensational stories would tarnish her own reputation, and she was not confident in the quality of her writing. She wrote these stories either anonymously or pseudonymously, thus protecting her own reputation. Harriet Reisen, author of Louisa May Alcott: The Woman Behind ‘Little Women,’ noted in an interview with NPR, “Louisa made herself a brand. She suppressed the fact that she had written pulp fiction that included stories about spies and transvestites and drug takers.”

It wasn’t until after her death that the full breadth of Alcott’s work was revealed. But Alcott found writing such potboilers quite thrilling, admitting that when she wrote them she slipped into a kind of “vortex” where time, food, and sleep simply didn’t exist. Scholars hypothesize that these stories were also an excellent outlet for Alcott, who never married and spent much time worrying about her family’s well-being.

Heeding the Call to Duty

Then the Civil War broke out in 1861. Alcott reported to the Concord town hall, where she sewed uniforms and made bandages. As soon as she turned thirty, Alcott entreated family friend Dorothea Dix to let her become a field nurse even though she wasn’t married. Dix relented, and Alcott went to Washington, DC, where she ministered to soldiers after the Battle of Fredricksburg. Alcott fell prey to pneumonia and typhoid fever, cutting short her tenure as a nurse. Her treatment included doses of calomel, which contained mercury. It left Alcott weak and sickly for the rest of her life.

Unable to continue serving as a nurse, Alcott decided to support the war effort through her writing. She adapted her letters home into Hospital Sketches, and the book immediately became a bestseller. It represented a dramatic departure from Alcott’s other authorial endeavors–and it was published under her real name. The book’s success renewed Alcott’s confidence and resulted in new interest in her writing.

A Parisian Affair

Alcott had always wanted to travel, and in 1866, she had the opportunity to travel to Europe as a companion to an invalid. In Switzerland, she met Ladisas Wisniewski, a Polish freedom fighter who was thirteen years her junior. The pair managed to overcome the language barrier, passing a fortnight together in Paris. Cavorting with a twenty-year-old man without a chaperone certainly raised a few eyebrows, but Alcott dismissed the allegations of impropriety, pointing out that she was 33 years old.

Alcott affectionately called Wisniewski “Laddie,” and he would be one of the inspirations for the character of Laurie in Little Women. The other was Alf Whitman, who was also much younger than Alcott. The two met at the Concord Dramatic Union (now the Concord Players), where they played Dolphus and Sophy Tetterby in Charles Dickens’ Haunted Man. Alcott doted on Whitman, and the two remained friends long after Whitman had married and had children. Alcott wrote to Whitman, “I put you in my story as one of the best and dearest lads I ever knew. ‘Laurie’ is you and my Polish boy [jointly].”

Challenging Gender Stereotypes

Though Alcott would have multiple ambiguous relationships with younger men, she claimed never to have loved them. In an 1883 interview with Louise Chandler Moulton, Alcott said, “I am more than half persuaded that I am a man’s soul, put by some freak of nature into a woman’s body…because I have fallen in love in my life with so many pretty girls and never once the least with any man.”

Alcott’s choice to remain a spinster was an unusual one for the time, even for a woman who had become a caregiver to her family. Yet Alcott had seen how dependent her mother had been on her father–and how poorly her father had provided for the family. “I’d rather be a spinster and paddle my own canoe,” she once wrote. That same sense of independence drove Alcott to campaign tirelessly for women’s suffrage. She attended the Woman’s Congress of 1875 in Syracuse, New York. In 1879, Alcott successfully campaigned for women’s suffrage in the election of the Concord school committee. The men of the town boycotted the vote, and Alcott was one of twenty women to cast a ballot.

Resigned to Writing “Moral Pap”

Alcott returned from Europe to find her family, predictably, in debt. Now able to “earn more from my pen than from my needle,” Alcott decided to write her way into fortune. She wrote in her journal in May, “Father saw Mr. Niles [of Roberts Brothers publishing house] about a fairy book. Mr. N wants a girls’ story, and I began Little Women. So I plod away, though I don’t enjoy this kind of thing. I never liked girls or knew many, except my sisters, but our queer plays and experiences may prove interesting.”

Alcott went about Little Women methodically over the course of a few weeks, with none of the joy she found in her thrillers. The first edition was published in 1868, when Alcott was 35 years old. It met with instant success, and Alcott’s fate as a writer was essentially sealed; she would build her career writing what she considered “moral pap for the young” because that’s what would support her family. Though Alcott was not upset to be “the goose that laid the golden egg,” she took a rather cynical view of her writing: “Money is the means and the ends of my mercenary existence.”

Alcott_Quote Because Little Women was so obviously based on Alcott’s own childhood, her family gained celebrity along with her. Bronson was quite fond of the attention. Now wealthy and widowed, he sported fine clothes and toured the country as “The Father of the Little Women.” He started publishing (very verbose) volumes of philosophy. Alcott built him the Concord School of Philosophy, so that he could again enjoy lecturing to an audience. His exploits were curtailed by a stroke, and he was forced to retire to a beautiful home in Louisburg Square, provided by his dutiful daughter, who visited almost every day. Alcott, however, wanted nothing to do with fame–perhaps because she saw so little merit in the books that had made her famous. Tourists shamelessly came calling at Orchard House, and Alcott would often pretend to be her own maid to avoid their attentions.

Then tragedy struck the Alcott family yet again. Alcott’s sister Anna Alcott Pratt had married into a wealthy family. While she was in Europe, her husband died unexpectedly, leaving her with two small children and no income. To ensure their financial comfort, Alcott again put pen to paper, this time writing Little Men. She assigned the royalties to her nephews, who would live with her until she passed away ten years later. When her sister May died in childbirth a few years later, Alcott took custody of the infant, who was named after her. Nicknamed “Lulu,” the child would call Alcott “Mother” and live with her until Alcott’s death.

When Alcott’s own health began to fail, she sought both traditional treatment and explored alternative medicine. In 1888, she went to a Roxbury convalescent home, convinced that proper rest would extend her longevity. That March, she visited her father for what she knew would be the last time. He passed away on March 4, 1888, and Alcott followed two days later.

Thomas Dorr’s Treasonous Stand for Voting Rights

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The Rhode Island First Light Infantry Company was formed in 1818 as a state militia company based in Providence. Affiliated with the Second Regiment of the Rhode Island militia, it saw no active duty. Indeed, for the majority of its history the company’s activities were more like those of a social club than of a militia–with a notable exception. The company helped to quell the Dorr Rebellion, even though some of its members actually fought alongside the rebels. Led by Thomas Wilson Dorr, the rebels sought to extend suffrage to the working class. Although Dorr was eventually convicted of treason, his ideas were influential enough that Rhode Island finally revised its archaic voting requirements.

A State Ripe for Revolution

In 1833, Rhode Island’s voting regulations were over 200 years old. Thus the only people who could vote were white, natural born males who owned land. But Rhode Island’s demographics had shifted; the population had grown, but the number of landowners had increased only by a small percentage. Self-educated carpenter Seth Luther was among the first to protest the old voting laws. His “Address on the Right of Free Suffrage” (1833) pointed out that 12,000 working people were at the mercy of Rhode Island’s 5,000 landowners, whom he called “mushroom lordlings, sprigs of nobility…[and] small potato aristocrats.” Luther urged his fellow citizens to stop cooperating with the government, to refuse to pay taxes and serve in the militia.

The People’s ticket was designed to connect the Dorr Rebellion with the American Revolution.

As support for voting reform grew, a somewhat unlikely champion for the cause emerged. Thomas Wilson Dorr was an attorney who hailed from a relatively wealthy family. Dorr served in the Rhode Island General Assembly, and in 1834 he attended a convention at Providence to discuss the issue of universal suffrage (then defined as “voting rights for all males.” But the legislature failed to pass any reforms. By 1841, Rhode Island one of only a few states that hadn’t adopted universal suffrage for white males. it was also the only state that had not adopted its own written constitution. That year the Rhode Island Suffrage Association was founded, and the organization sponsored a demonstration on the streets of Providence.

That year, both the Dorrites and the conservatives drew up their own constitutions. The conservative constitution maintained the same voting requirements as the 1663 charter. Meanwhile, at the “People’s Convention,” Dorr and his faction drew up a constitution that permitted all white males to vote. Dorr’s version got approval in referendum, but that was ruled illegal since it hadn’t been called by the government. The government’s constitution was defeated in a separate referendum. It seemed that Rhode Island had reached a stalemate. The Dorrites then decided to put their constitution to a vote. About 14,000 people voted for it, including 5,000 landowners; it won the majority even among only those who were currently allowed to vote. Although the vote was illegal, it did show the government that its citizens supported universal suffrage.

Dorr’s gubernatorial portrait

In 1842, both factions went so far as to hold their own elections, and two separate governments emerged. The conservatives were based in Newport, and the Dorrites established themselves in Providence. Dorr ran for governor unopposed and, with 6,000 votes, was elected in April 1842. Obviously this election was also illegal, and Rhode Island’s rightful governor petitioned President Tyler to intercede. He invoked a clause in the US Constitution that permitted the federal government to provide troops to control local rebellions at the request of the state government.

Undone by Racism

This broadside was published only one day before Dorr staged his rebellion.

Undeterred, the Dorittes held an inauguration ball for Dorr on May 3, 1843. The parade included not only local workers, but even members of the local militia! The parade marched through the streets of Providence. Shortly thereafter, the People’s legislature convened. Dorr’s next move was ill calculated. With the support of many local militia members, Dorr staged an attack on the state arsenal. But it ended quickly and disastrously when a cannon misfired. The government immediately ordered Dorr’s arrest on charges of treason, and Dorr was forced to flee Rhode Island.

And the People’s party had made another terrible move; despite the protests of Dorr and other members, their constitution extended voting rights only to white males. The Rhode Island government used this to its advantage, promising that any new voting legislation would allow blacks to vote. Soon black men were volunteering to join the Law and Order militia, which had been organized to quell the riot and defeat the faction that would deny them the right to vote.

When Dorr came back to Rhode Island, he found that although he had several hundred men ready to fight for his cause, they were far outnumbered by the Law and Order militia. Dorr went back into hiding to regroup. Martial law was declared in Rhode Island. At least 100 rebel soldiers were captured and taken to prison in Providence–after they were put on display, of course.

Rebellion Leads to Reform

Though it appeared that the rebellion had been quashed, legislators now fully appreciated the support for amending suffrage requirements. They drafted a new constitution. The vote was extended to include not only property owners, but also those who paid a one-dollar poll tax. Naturalized citizens could vote if they held at least $134 in real estate. Then elections were held in 1843. The Law and Order group still met opposition from Dorrites, but used intimidation to get people to vote. The conservatives still lost in industrial areas, but got the votes in more rural zones. Ultimately the Law and Order group won the major offices.

That year Dorr returned to Rhode Island and was arrested on the street in Providence. He soon went to trial for treason, and the judge instructed the jury to put aside all political arguments and to ignore Dorr’s motives. They were to reach a decision only on specific, overt acts. Dorr had, of course, admitted to all his actions, so he was speedily convicted. The judge sentenced him to life in prison and hard labor. But Dorr would spend only twenty months in jail; the new Rhode Island governor thought it wise to pardon him, rather than let him languish in prison as a martyr.

The Dorrite cause still had support even after the rebellion had been quashed, as evidenced in this 1844 polemic.

A Last Stand at the Supreme Court

Though the Dorrites had been defeated, they remained in public consciousness for many more years, most notably through a landmark Supreme Court case. In Luther v Bordn (1849), Luther made a trespassing suit against the Law and Order militia. He alleged that the People’s government was truly a legitimate, elected government in 1842. Daniel Webster defended the militia, arguing that granting such legitimacy jeopardized the very existence of government and could lead to total anarchy. The Supreme Court ruled that it would defer to the President and Congress in matters of war and revolution, a conservative stance.

This period was certainly a dramatic one in Rhode Island history, particularly for members of the local militia. The company journals of the Rhode Island Infantry Company, which we’re proud to offer, capture these events as they were experienced by militia members at the time. Handwritten by a series of members, the four-volume set of records stretches from 1818 to 1873, providing exceptional context for quite a long era in American and local history.

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Charles Dickens the Copyright Confederate

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In 1854, Sigmund H Goetzel arrived in Mobile, Alabama and immediately got to work setting up a bookstore. A German immigrant who’d been naturalized as a US citizen, Goetzel was intent to establish himself as a prominent member of the city and a vital member of the publishing community. During the Civil War, Goetzel’s publishing house would make waves regarding international copyright law–an issue near and dear to Charles Dickens’ heart. That copyright policy likely contributed to Dickens’ decision to support the South during the Civil War.

An Enterprising Publisher

Goetzel set up shop with silent partner Bernard L Tine, who owned a local clothing store. They called their outfit SH Goetzel & Company. Goetzel would drop the “& Company” once he repaid his debt to Tine in 1863, five years after their partnership had actually expired. Though he remained in the business only eight years, Goetzel proved quite industrious, publishing not only maps and broadsides, but also pamphlets and a number of books. Although many of the books were simply reprints of English or northern titles, a significant number were also original titles.

Confederate-era sketches of Mobile, Alabama, from Harpers Weekly

By 1860, the publishing industry in Mobile had grown by leaps and bounds, probably due to increased wealth and an influx of residents. The city was prosperous and cosmopolitan; approximately 50% of its white, male residents were foreign born. Meanwhile in the late 1850’s, Goetzel had consistently garnered praise for the high quality of his publications. SH Goetzel & Company was a thriving part of the Cotton City.

The onset of the Civil War in 1861, however, presented new challenges. Materials, particularly paper and ink, became increasingly difficult to procure from the North, and Union blockades prevented the import of materials from Europe. Goetzel’s main competitor, William Strickland & Company, was driven out of business due to accusations that the firm’s principles were “incendiaries,” that is, abolitionists. By the middle of the war, publishers and printers had either shuttered their shops, or stretched the limits of their ingenuity; thus, wallpaper became a common book covering material when paper and other materials ran out.

Copyright Controversy

Yet Goetzel persevered, anxious to prove to the world that the Southern publishing world would not be undone. His first endeavor was a new edition of William J Hardee’s Hardeen’s Revised and Improved Infantry and Rifle Tactics, which Hardee had revised at the request of Jefferson Davis. Goetzel soon found himself embroiled in a copyright lawsuit, as the work was immediately pirated both in the North and the South. He began printing “THE ONLY COPYRIGHTED EDITION” directly over the title.

The following year, Goetzel announced that the firm would issue an edition of Sir Edward Bulwer-Lytton’s A Strange Story. Scheduled to start in time for Christmas and New Years, it was issued in numbers. Goetzel published the numbers with such astonishing rapidity, that editors at the Mobile Advertiser and Register noted that the printer’s resources “exceeded expectations.”

By this time, the Confederate States of America had already established a strong stance on international copyright. On May 21, 1861, the CSA Copyright Act was ratified, granting reciprocal copyright and royalties to foreign-born authors. The legislation was a calculated move, designed to appeal particularly to the British, French, and Germans. And it did garner goodwill tin Europe, particularly in England, where Charles Dickens and other authors had been proponents of copyright law reform for decades.

Thus Goetzel had indeed written to Bulwer-Lytton to obtain permission to print A Strange Story and offer him a payment of $1,000. But thanks to the blockade, the letter never arrived. Bulwer-Lytton announced that the only royalties he’d received had come from his New York City Publisher, Harper & Company. Goetzel wrote a letter of self-defense to the editor of the Mobile Advertiser and Register, arguing that he’d sent Bulwer-Lytton payment and had only recently received confirmation of its arrival.

These issues did little to slow Goetzel’s prodigious output. In 1863–the height of the war–Goetzel published five new book-length titles, along with a map, three pamphlets, and a handful of reprints of earlier titles. One of these was an edition of Charles Dickens’ Great Expectations, which was bound in wallpaper. It’s now an incredibly scarce volume. The following year, Goetzel executed six new titles, each about 320 pages.

Dickens’ Sympathies Shift to the Confederates

The Civil War had aroused vehement debate in England. Charles Dickens, then the editor of the popular periodical All the Year Round, simply couldn’t remain neutral. Furthermore, Dickens had already taken a decidedly anti-American stance following the debacle of his first visit there. Though American Notes only cast aspersions on the American institution of slavery and the press, Dickens was much more aggressive in Martin Chuzzlewit. The works only served to alienate him further from his American audience.

Dickens personally published on the war in All the Year Round only once, on March 1, 1862. He simply republished a number of controversial passages from American Notes with the following note: “The foregoing was written in the year eighteen hundred forty-two. It rests with the reader to decide whether it has received any confirmation, or assumed any color of truth, in or about the year eighteen hundred sixty-two.” The comment implies disdain for both the North and the South. But it also served to vindicate Dickens’ original (and somewhat unpopular) stance in American Notes.

But All the Year Round saw at least 25 pieces about the Civil War. Ever the attentive editor, Dickens carefully supervised every aspect of his publications. That extended to the publication’s political stances which we know thanks to his public announcement following the mid-war printing of Charles Reade’s serialized novel Very Hard Cash, which attacked the Commissioners on Lunacy (which included Dickens’ dear friend John Forster). Dickens said that he took responsibility for the political stances presented in All the Year Round–with the exception only of noted authors’ serial novels that appeared in the periodical.

Appealing to His Readership

Dickens relied on All the Year Round for a substantial portion of his income and had to consider his readers’ interests to ensure sales. Therefore he leaned toward narratives and “true accounts” of the Civil War, rather than news and political commentary. On December 29, 1860, a summary review of Frederick L Olmstead’s A Journey into the Back Country appeared. The book chronicled the most horrifying aspects of slavery in the Lower Mississippi Valley, the least cultured area of the South. The review descried the South’s purported intention to reopen the slave trade.

An article published on July 13, 1861 denounced the South for commissioning privateers to harass British ships delivering goods to the North. Such interference with foreign trade was simply a barbarous tactic. Then on October 26, 1861, a story about an English doctor who treats a runaway slave appeared. It includes all the usual elements: bloodhounds, sketchy Southerners, and a doctor who notes how “wonderfully” the Southerners’ minds have been warped by slavery. A West Virginian character in the story opines, “I only wish we could have a hand on them philanthropists (abolitionists)…A load of brushwood and a lucifer-match will be about their mark, I calculate.”

Spence the English Confederate

By the end of the year, however, the editorial bent of All the Year Round had become decidedly pro-Southern. What happened to change Dickens’ mind? First, he read James Spence’s The American Union, Its Effects on National Character and Policy with an Inquiry into Secession as a Constitutional Right and the Causes of Disruption. Dickens’ copy is inscribed by Spence himself, and the work would deeply impact Dickens’ view of the war.

Historian of the South Frank Lawrence called Spence’s book “the most effective propaganda of all by either native or Confederate agent.” Spence also became active in agitating for the South among England’s working class. He would organize meetings and rallies to counter those held by the Foster-Bright abolitionist groups. So Dickens wasn’t the only British citizen swayed by Spence; he was simply one of multitudes–but perhaps the only one with such a public platform for endorsing Spence’s views.

Dickens was so anxious to review Spence’s book in All the Year Round, he mentioned it more than once in his letters to his assistant editor. After it finally appeared (in not one, but two issues), he was dissatisfied with it. Written by Henry Morley, the review harshly criticizes the Northern cause and contends that the United States is too large to govern honestly and effectively.

A Change of Heart

Dickens was so taken with Spence’s arguments that he espoused them almost unquestioningly. In a letter to his Swiss friend WF de Cerjat on March 16, 1862, Dickens outlines his own views on the war…which are almost entirely borrowed from Spence. He argued that abolition was merely a pretext for other economic aims and “in reality [had] nothing on earth to do” with the Northern war effort. He went on to say, “Any reasonable creature may know, if willing, that the North hates the Negro, and that until it was convenient to make a pretense that sympathy for him was the cause of the war, it hated the abolitionists and derided them up hill and down dale.”

Spence grounds his arguments in the tariff debated that had gripped America even before the South had seceded from the Union. The Morrill tariff, passed on March 2, 1861, replaced the Tariff of 1857, which strongly favored Southerners. The Morill tariff, in contrast, gave preference to industrial workers and placed the South at a considerable disadvantage (hardly a surprise, given that by the time of its ratification, the Southern representatives had left Congress). It also impeded trade with Europe. Two subsequent tariffs during the Civil War helped raise necessary funds for the war.

While Dickens openly adopted Spence’s views, there’s another reason he may have shifted his allegiance: international copyright law. After all, his perspective shifted after the CSA’s Copyright Act had been ratified. And Dickens had long advocated stronger international copyright law; indeed, his first visit to the United States was spoiled because he refused to dismount his copyright law hobby horse and act graciously toward his American hosts and interlocutors. Instead, Dickens pushed his agenda at every opportunity, even using a dinner in his honor as a platform to galvanize fellow authors to his cause.

This issue would have been an emotional one for Dickens, but not one that would garner him much empathy from readers. Better, then, to repeat other, more popular arguments. Thus, it’s quite possible that Dickens privately sympathized with the South because the South seemed to sympathize with his own cause. Whatever his motives, the Confederate imprint of Great Expectations remains a work that will undoubtedly continue to evoke questions and enrapture collectors.

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A Collection of Confederate Literature

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On March 11, 1861, delegates from Alabama, Florida, Georgia, Louisiana, South Carolina, and Texas gathered in Montgomery, Alabama. Their purpose: to ratify the Constitution of the Confederate States of America. The document was–not unsurprisingly–similar to the US Constitution, even using some of the same language.

But the Confederate Constitution gave the states much more autonomy and power than the central government. For example, while a presidential item veto existed, states had to consent to the use of any funds or resources by the federal government. The Confederate Constitution also set six-year terms for the president and the vice presidents, and precluded the president from serving two consecutive terms. And slavery was “recognized and protected” in all slave states and territories, while foreign slave trade remained illegal.

Both France and Great Britain considered entering the fray on the side of the Confederates. But they never acknowledged the Confederate States of America as its own independent, autonomous entity, and the Confederate States crumbled in April 1865.

A Selection of Confederate Literature

For collectors of Americana, the Civil War is a perennially popular area of focus. Within that specialization, the depth and breadth of material available makes it possible to further specialize in a sub-section of Civil War literature. The works and records of the Confederacy offer a fascinating, enlightening, and sobering look into one of the bloodiest periods in American history. Even this sub-specialty has incredible scope, stretching to include works written both before and long after the war itself.

The Italian Bride

Samuel Yates Levy wrote this play in honor of Eliza Logan and had it printed for private distribution in 1856. Logan was a popular actress in the mid-nineteenth century, and her father, Cornelius Logan, acted as her manager until his death in 1853. Though Logan was born in Philadelphia, she made her name in the antebellum South, with many lucrative engagements in cities like Savannah. Meanwhile, Levy would go on to become a Confederate officer during the Civil War, slightly unusual because he was Jewish. Research indicates that this volume’s recipient was a fellow officer from Georgia. Details>>

Great Expectations

Dickens’ first visit to America ended less than well. The legendary author returned to Britain and published two American Notes, which criticized the United States, most notably for permitting the institution of slavery. (He further alienated American readers with Martin Chuzzlewit.) Dickens’ strong opposition to slavery and his keen sensitivity to social injustice made him an unlikely ally of the Confederacy. But after a close reading of James Spence, who was not only a writer for the London Times, but also a pro-South merchant, Dickens revised his opinion. In All the Year Round, he spoke out in defense of the South on the subject of the Morrill Tariff, noting that the ariff had “severed the last threads that bound the North and South together.” This first Confederate edition of Great Expectations is exceedingly rare in the trade, with no copies having come to auction in the past thirty years. Details>>

Carrie Bell

Captain MC Capers wrote the lyrics to the Confederate tune “Carrie Bell,” while T. Von La Hache composed the musical accompaniment. Capers was formerly of the “Macon Volunteers” and had also participated in the Indian Wars in Florida (1836). During the Civil War, Capers was in command of Company G, 1st LA Heavy Artillery Regiment of the CSA. In July 1863, he was promoted to major, seeing service at Vicksburg and elsewhere in the South. Details>>

A Legal View of the Seizure of Messrs Mason and Slidell

Though this pamphlet was published under the pseudonym “Pro Lege,” it’s thought to be the work of Virginia statesman Francis Rives. He delves into the issues regarding seizure at sea during the US Civil War. The matter came the the forefront when Captain Wilkes, acting on his own cognizance, boarded the British vessel Trent and took two individuals, Mason and Slidell, captive. The two were acting as Confederate diplomats. Wilkes’ bold move was locally applauded, but the British were indignant and on the verge of entering the war against the Union forces. Seward released the two gentlemen and told the British that Wilkes had erred and acted without proper authority. Published in 1861, this pamphlet looks at the diverse international maritime legal issues and the ramifications of Wilkes’ act. Details>>

General Orders No 30

Containing “An Act to Organize Bands of Partizan (sic) Raiders” and “An Act to Further Provide for the Public Defence,” this document was published in April 1862 by the Confederate War Department. It authorized the president “to call out and place in the military serve of the Confederate States, for three years, unless the war shall have been sooner ended, all white men who are residents of the Confederate State, between the ages of 18 and 35 years old.” Details>>

Life of General Stand Watie

The only Indian brigadier in the Confederate Army and the last Confederate general to surrender, Stand Watie was no stranger to conflict. Long before the war, Watie and his brother, Elias Boudinot, had published the Cherokee Phoenix. Watie also acted as a signatory to the 1835 Treaty of New Echota, which called for the removal of the Cherokee people from Georgia to “Indian Territory” (which eventually became Oklahoma). During the Civil War, Watie consistently distinguished himself in battle, refusing to surrender until June 23, 1865. His grandniece wrote the biography Life of General Stand Watie. The first edition is rare in the trade; only one other copy has come to market in the last fifteen years. Details>>

The Princess of the Moon: A Confederate Fairy Story

“‘I am the Fairy of the Moon,’ said she, ‘and having witnessed your grief I desire to serve you. What would you have?'”

The Princess of the Moon is a relatively scarce juvenile with strong fantasy elements. The bias of the author, Cora Semmes Ives, is obvious, and she clearly wanted the Civil War to end differently. Published in 1869, this volume illustrates that Confederate sympathies certainly didn’t dissolve with the Confederacy. OCLC records three institutional holdings, though we found a few additional ones. Details>>

John Brown and Wm. Mahone

Written by George W Bagby in 1880, this pamphlet’s half-title is “An Historical Parallel, Foreshadowing Civil Trouble.” The political tract, anti-Grant and anti-Malone, was issued during Malone’s 1880 run for US Senator for Virginia. Bagby proposes an odd connection among Grant, Mahone, and Confederate guerilla John S Mosby. He also predicts a civil war worse than that of the early 1860’s. “Miserable South!…despised by all the world, and for no crime but that you Christianized a race of savages thrust upon you by mercantile greed–how sad is your fate!” Details>>

The James Boys in Arkansas; or, After Confederate Gold

The concept of Confederate plunder was a popular one that survived the end of the Civil War. It inspired this 1895 dime novel, which plays on the notion that Confederate rebels had hoarded ill-gotten wealth. According to Bragin’s Dime Novels Bibliography, author Frank Tousey “practically revolutionized the dime novel field…[and here in the Detective Library was] the finest James Boys stories. The second title proves but a teaser, comprising only three pages of text and informing readers that the entire tale can be found in Issue No. 671. This is considered a scarce title of outlaw fiction; OCLC records only one institutional holding. Details>>

Preserving Antiquarian Photographs and Photo Albums

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Collectors of rare and antiquarian books are well aware that they must take specific measures to preserve and protect their collections. Condition directly impacts value, but perhaps more importantly, condition dictates how intimately you can experience the items in your collection; items that have deteriorated cannot be handled and studied with the same freedom as items that have been better protected.

Common enemies of antiquarian books include direct sunlight, humidity, and vermin, along with substances like adhesives–and even other paper. The same holds true for antiquarian photographs and photo albums. But due to their more complex composition, these items often require even more specialized care.

First and foremost, it’s important to store photographs and photo albums only in archival quality containers. These are made from chemically stable materials, so they won’t contaminate your collection. The picture frames available at most retail shops generally contain high-acid wood pulp, along with polyvinyl chloride. Both of these trigger deterioration, so it’s best to stick with metal frames when possible.

Individual Photographs

If you’re not planning to display your loose photographs, you can store them in polypropylene or polyester sleeves (the most common brand is Mylar), which are considered stable enough for long-term use. For smaller photographs such as cartes de visite, stereo views, or cabinet cards, it’s relatively easy to find the right size sleeves. The photographs should then be placed in an archival quality box.

Larger photographs can be placed into individual polyethylene bags. If you’d prefer to display them, the best approach is to attach each photograph (and the original mounting board, if present) to 100% rag acid-free mat board with a window-mat of the same material hinged to fold over it. You can use acid-free linen tape to hinge the two mats together. This way, the photograph won’t come in contact with the frame’s glass, and you’ll hide the imperfections of the original mat.

Some collectors prefer to place their antique photographs into period photo albums. While this will protect the photos from dust and fingerprints, it won’t protect them from deterioration. Furthermore, most such albums are relatively fragile in their own right, so they won’t stand up to frequent handling.

Albumen prints are a special case. They tend to curl when removed from deteriorating albums. To combat curling, you have a few different options. A number of institutions embrace the practice of hinging albumen prints on all four corners, and this is a perfectly viable option. But the American Photographic Museum uses a different approach: they slip each print into its own clear polyester envelope and attach the envelope to a mat board with a hinged over-mat. Treated this way, the photos can then be framed if desired. This technique can be used with virtually any fragile item, not only photographs but also prints, maps, and ephemera.

Daguerrotypes, ambrotypes, and tin types also necessitate special consideration. These kinds of photos were usually sold originally in folding cases, with glass to protect the delicate surface of the image. But even a seemingly impervious material like glass can succumb to age; it may crack, get dirty, or become cloudy. If you’re tempted to replace the glass, consult a professional! This process requires extreme care; one stray touch can permanently ruin the image. You may also want to think about the impact of replacing the glass on the photograph’s value; many collectors prefer that daguerrotypes have their original seal intact, so replacing the glass could decrease your photograph’s value to potential buyers.

Caring for Antique Photo Albums

While caring for individual photographs is relatively straightforward, preserving antique photo albums can be a bit more complicated. This is because the various materials used to assemble the album can interact and trigger deterioration. Often antique photo albums will already show signs of damage, but it isn’t always due to these chemical interactions. In fact, damage is more often than not caused by other factors, such as humidity, improper handling, or poor processing.

Therefore, removing individual photographs from an album for preservation should be your absolute last resort, as dismantling the album often means losing the inscriptions, order, and presentation of the album. And you may damage the photographs in your attempt to remove them from the album. Conservators often recommend interleaving photo albums, that is, placing leaves of acid-free paper or plastic sheets between the album’s pages to protect them from each other. The pitfall of interleaving, however, is that it can strain the album’s binding.

If an expert recommends that you go ahead and disassemble an album to protect the photographs, you can take color photocopies of individual pages to record the album’s order, layout, inscriptions, and captions. In most cases, an experienced conservator should perform the task of removing the photos. With old self-stick albums or those with plastic cover sheets, the adhesive dries up over time, so photographs may fall out on their own.

As with any attempt at conservation or preservation, it’s best to consult an expert before attempting anything on your own. Although the field of photograph conservation is relatively new, there are numerous consummate professionals who will be happy to consult you on the best approach for an item in your collection.

Portrait of a Bluestocking: Hannah More

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Prolific author Hannah More made her way to the most prestigious literary circles of eighteenth-century England, establishing herself as a true Bluestocking. But she’s better known for her moralist writings.

Hannah More was born on February 2, 1745. Her father, who’d been raised Presbyterian, had turned to the Church of England. He’d aspired to a career in the church and raised all his daughters with a particularly strong religious foundation, even for the time. More and her sisters were educated at home. Her father taught mathematics and Latin. Later, her elder sisters would teach her French.

In 1758, her father established a girls’ boarding school. More eventually began teaching there. Her first literary endeavors were pastoral plays that would be appropriate for her students to perform. When she published In Search After Happiness (1762), the work proved a success. Within about twenty years, it had sold over 10,000 copies.

More gave up her position at the school in 1767 because she got engaged to William Turner. But six years later, the two still hadn’t gotten married–and Turner exhibited no sense of urgency. In 1773, the engagement ended. More suffered a nervous breakdown, and Turner agreed to pay £200 a year to More as compensation. That sum was enough that More could live modestly while she pursued a literary career.

That same year, More made a pilgrimage to London with two of her sisters, a trip she would repeat annually. Thanks to the lyrics she’d written about David Garrick’s version of King Lear, the legendary actor and playwright took notice of More. The acquaintance proved a fortuitous one for More: not only did Garrick help her gain entry into London’s literary circles, but he also collaborated with her on the tragedy Percy (1777), writing both the prologue and epilogue. The association ensured that when the play was performed at Convent Garden that December, it was a smashing success.

But when More followed up with The Fatal Falsehood in 1779, she was on her own. Garrick had passed away. The new play foundered, and More decided to turn away from theatre and pursue other genres. By this time, she’d become thoroughly ensconced with London’s literati. More befriended luminaries like Joshua Reynolds, Samuel Johnson, and Edmund Burke. In 1781, More met Horace Walpole, and the two occasionally corresponded thereafter.

More also frequented Lady Elizabeth Montagu’s salon and came to be closely affiliated with the Bluestockings, befriending Hester Capone, Elizabeth Carter, Frances Boscawen, and Elizabeth Vesey. In 1782, More wrote a witty poem in tribute to her friends called The Bas-Bleu, but it wouldn’t be published until two years later. That year also marked a turning point in More’s career. With Sacred Dramas (1782), she began turning toward more serious subjects. She followed up with works like An Estimate of the Religion of the Fashionable World (1788) and Strictures on the Modern System of Female Education (1809).

More also began to engage in the abolitionist movement. She had become close with Beilby Porteus, the Bishop of London, along with evangelical leaders like Zachary Macaulay and William Wilberforce. More also found herself drawn into a circle of prominent anti-slavery activists like James Ramsay and Charles Middleton.

While back in Bristol, More discovered the poetry of Ann Yearsley. She took the young poetess under her wing, even organizing a benefit to raise money when Yearsley faced dire financial straits. Yearsley, who was known as Lactilia, published Poems, on Several Occasions and earned £600. Wishing to protect Yearsley’s earnings from her greedy husband, More and Montagu put the money in trust. Yearsley demanded the capital, but her mentors refused. Finally, Yearsley publicly insinuated that More had stolen the money. They were left with no choice but to turn over the money to Yearsley. Meanwhile, her reputation destroyed, More was forced to slink away from the London social scene.

Though More left London, she didn’t stop writing. She retired to the country with her sister Martha in 1785 and devoted her time to writing religious books and tracts. More’s long friendship with Porteus would come to significantly shape this period of More’s authorial career. At Porteus’ urging, More undertook a number of lively rhymes and prose stories–all didactic, naturally. They started in 1792 with Village Politics, by Will Chip, with the intent to refute the doctrines of Thomas Paine and undermine the influence of the French Revolution.Village Politics was a publishing phenomenon.

“The Carpenter,” a broadside from the Cheap Repository series

Encouraged, More and Porteus embarked on a more ambitious endeavor. They began the Cheap Repository Series, which ran from 1795 until 1797. Already a prolific author, More managed to write three pieces for the series each month. The most famous of these, The Shepherd of Salisbury Plain, was even translated into multiple languages. The tracts promoted Christian virtues like sobriety, frugality, and industry. But they also encouraged respect for the British Constitution and a trust in the benevolence of the gentry. Two million copies circulated in one year.

Meanwhile, More and her sister Martha had been busy setting up a dozen schools where children could learn to read and get lessons on the Bible and the catechism. Their noble cause had met with considerable resistance from local farmers, who feared that education would prove the downfall of agriculture. More also had some unlikely detractors: local church leaders, who considered More’s approach and doctrine too Methodist.

More remained quite active and productive until the last years of her life. She’s remembered today for her tireless work for education, and for her religious writing. Because her doctrine has fallen out of fashion, More’s works aren’t often taught, and she’s fallen from our collective conscience. But her works encapsulate the zeitgeist of late eighteenth- and early nineteenth-century Britain.

L Frank Baum’s Forgotten Foray into Theatre

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Baum with the cast of ‘Fairylogue and Radio-Plays’ (1908)

Though L Frank Baum is best known as the author of The Wonderful Wizard of Oz, the famed author had a rich and varied career. His accomplishments include trade magazines and newspapers, along with an oft-forgotten play based on his sequels to Wizard of Oz.

Early Literary Aptitude

Born on May 15, 1856, Lyman Frank Baum was a sickly child. Particularly fond of fairy tales and British authors like Charles Dickens, Baum spent much of his time reading. But Baum found fault with fairy tales because they were so often frightening and gruesome. He would later note, “One thing I never liked then…was the introduction of witches and goblins into the story. I didn’t like the little dwarfs in the woods bobbing up with their horrors.” Thus, from an early age, Baum resolved to write a different kind of fairy tale.

But his first literary exertions weren’t fairy tales: Baum started his own newspaper, The Rose Lawn Home Journal with a printing press purchased by his father. Baum took the publication quite seriously, writing news pieces and editorials, along with poetry, word games, and fiction. The young man’s paper did quite well, and a number of local businesses purchased advertising space in its pages. In 1873, Baum launched two more papers, The Empire and The Stamp Collector.

Meanwhile it had become quite fashionable to breed chickens and other fowl. Baum took up breeding Hamburgs and won several awards with his birds. He also launched The Poultry Record, a magazine devoted to breeding and raising poultry. The publication was rather successful. Then in 1886, Baum published his first book, The Book of the Hamburgs: A Brief Treatise upon the Mating, Rearing, and Management of the Different Varieties of Hamburgs.

A Love for Theatre

Baum as Hugh Holcomb in ‘The Maid of Arran’

Baum also found time to nurture his interest in theatre. He frequently memorized passages of Shakespeare and even founded a Shakespearean troupe with his father’s financial backing. The elder Baum had made a fortune in the family business and purchased a number of opera houses in Pennsylvania and New York. He entrusted their management to his son in 1880. Baum proved quite adept, even delving into writing his own plays. The Maid of Arran, considered Baum’s first major literary work, met with immediate success.

But with the decline of the Baum’s father’s health and two unlucky episodes with swindling employees, Baum was left virtually penniless. His wife, Maud, suggested that the family move West. They settled in Dakota territory, where Baum opened a general store called Baum’s Bazaar. Soon Baum had made a reputation for two things: storytelling and extending credit. Thanks to Baum’s generous spirit and a drought that left most of his customers destitute, the bank foreclosed on Baum’s Bazaar in 1890, only two years after it opened. Baum established The Aberdeen Saturday Pioneer, acting as reporter, printer, and salesman all in one. But that, too, failed in 1891.

Return to Authorship

That year, Baum decided to move his family to Chicago. The World Columbian Exposition was there, so employment opportunities were plentiful. First Baum worked as a reporter for the Evening Post, but the paltry pay was hardly enough to support a family. Next he went into sales for the china company Pitkin & Brooks. He was often on the road. His mother-in-law, noted feminist Matilda Gage, moved in to help with the Baum children. It was she who encouraged Baum to write down the fairy tales he spun for his children and their young friends.

Baum frequented the Chicago Press Club when he wasn’t traveling. It’s been conjectured that Baum met illustrator Maxfield Parrish, resulting in Mother Goose in Prose (1897). But so far as we know, the two never actually met; Chauncey Williams of Way and Williams negotiated for Parrish’s illustrations in the children’s book. Williams also served as publisher of The Show Window when the journal was launched in 1897. The magazine gave Baum an opportunity to make a living without traveling as a salesman.

A Serendipitous Acquaintance

This photograph considered a fake, merely an actor holding a facsimile version of the 1st edition.

Soon Baum made the acquaintance of William W Denslow. Though the two had disparate personalities, they decided to collaborate on a companion to Mother Goose in Prose. Together they published Father Goose, His Book in 1899. The beloved book spurred Songs of Father Goose. The pair worked on a few more project, most notably The Wonderful Wizard of Oz. Baum had originally submitted the story with the title The Emerald City, which publishers Hill and Company rejected. They finally agreed on a new title, and the first edition appeared in May, 1900.

Two years later, Baum collaborated with Paul Tietjens and Julian P Mitchell on an adult musical adaptation of Wizard of Oz. A major success, the production toured all over America. The country was absolutely infatuated with the land of Oz and its whimsical characters. Baum published a total of thirteen Oz books and six short Oz stories and came to be known as the “Royal Historian of Oz.” The Ozmapolitan, a promotional piece, was issued in 1904 to help Reilly & Britton advertise The Marvelous Land of Oz, which was the new firm’s first publication. Occasional later versions of The Ozmapolitan were also issued.

Though he indulged his audience with all these tales of Oz, he longed to delve into other projects. Baum often used pseudonyms for these endeavors, so that he didn’t have to worry about their critical reception. One notable project was Aunt Jane’s Nieces, a series for teenage girls Baum published under the pen name Edith Van Dyne. He also wrote under the names Laura Bancroft, Floyd Akres, Captain Hugh Fitzgerald, Suzanne Metcalf, and John Estes Cooke.

Baum also launched a traveling show called “Fairylogue and Radio Plays.” The show featured live actors costumed as characters from several of Baum’s fantasy books, a live orchestra, motion-picture clips, and colored lantern slides. Baum traveled with the show as master of ceremonies. The endeavor proved a commercial failure.

Return to the Stage

In 1913, The Tik-Tok Man of Oz made its debut on the stage. Producer Oliver Morosco inserted three songs he wrote (with music composed by Victor Schertzinger). Billed as “a companion play to The Wizard of Oz, The Tik-Tok Man of Oz met with great success in Los Angeles, but didn’t resonate with other audiences. Chicago critics were particularly unimpressed. Though the show made money, Morosco decided not to keep producing it.

Only an early manuscript of the musical is extant, and the play probably would have faded into obscurity were it not for the published music and advertisements. Promotional materials for the production have proven exceedingly rare; a survey of auction records and other online sources indicate only two extant playbills. One, from December 2, 1913 at the Babcock Theatre in Billings, Montana, comes from the collection of Fred M Meyer and can be viewed at the International Wizard of Oz Club website. The other, from the play’s opening night in San Francisco on April 21, 1913, is pictured here. We’re proud to offer this item as one of this month’s select acquisitions, which features a diverse collection of broadsides.

We invite you to peruse the entire list! Should you have a question about any item, please feel free to contact us.

Many thanks to our esteemed friend Peter E Hanff for his contributions to this article. The Deputy Director of the Bancroft Library at the University of California, Berkeley, Hanff is a great scholar of L Frank Baum. He collaborated with Douglas G Greene on Bibliographia Oziana, the main bibliographic record and resource on Oz literature.

The Ins and Outs of Collecting Serial Fiction for Children

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By the 1890’s, dime novels were all the rage. They sold millions of copies each year. Teens and young adults were hardly immune to the allure of the often sensational stories. An ambitious author, Edward Stratemeyer saw an opportunity in publishing inexpensive novels especially for children and young adults. Stratemeyer had been around the publishing industry for years as both an author and an editor. He’d printed his first story at only fourteen years old, and was devoted to the industry from that moment on.

In 1898, Stratemeyer got his big break: famous author Horatio Alger, Jr was ailing. Alger had already penned more than one hundred novels for boys, but he had a number of unfinished manuscripts. He invited Stratemeyer to complete one of the novels. Stratemeyer went a step further, negotiating for the copyright to four unpublished manuscripts, which he published under Alger’s name.

Stratemeyer published The Rover Boys at School in 1899 under the pseudonym Arthur Winfield. The book was so successful, it became the first of a thirty-book series that sold millions of copies. Stratemeyer founded the Stratemeyer Syndicate expressly to produce new series like The Rover Boys. He would pay writers fixed fees to write books based on his outlines. By the end of the twentieth century, Stratemeyer’s books had sold billions of copies and spawned multiple imitators.

The Bobbsey Twins debuted in 1904. Written under the pseudonym Laura Lee Hope, the series was a runaway hit. Stratemeyer followed up with Tom Swift (1910), written under the pen name Victor Appleton. By the time The Hardy Boys series began in 1926 (written under the name Franklin Dixon), about 98% of children named a Stratemeyer Syndicate series book as their favorite. Stratemeyer had truly established a publishing empire. Nancy Drew debuted four years later–and originally outsold The Hardy Boys.

Many of Stratemeyer’s series remain popular among children even today. They’re also favorites among collectors of children’s books because they evoke such nostalgia. Because the books were so popular, they were frequently reissued, but without changes to the copyright or edition information. Some were even updated to keep up with technological advances–again, often without any updated edition information. It’s difficult, then, to identify true first editions. While there are detailed bibliographies for Hardy Boys, Nancy Drew, and Judy Bolton, little information is available on most other series. Collectors should only purchase books from these kinds of series if the seller cites the appropriate bibliography in the description.

If you’re interested in collecting a particular series, don’t let the lack of bibliographic information dissuade you! Enthusiasts find collecting serial fiction particularly satisfying because the ideal contents of the collection are already well defined; the pursuit especially appeals to completists, who are often interested in building a collection whose value as a whole is more than merely the sum of its parts. A common approach is to assemble an entire set without regard to edition. Then you can work toward replacing less desirable editions as you become more confident and knowledgeable.

A Brief History of Propaganda

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The term “propaganda” has come to have a negative connotation in much of the English-speaking world. But in some places, the word is neutral or even positive. Why this difference? The reasons can be traced through the word’s etymology and the way that this strategy of communication has evolved over the centuries.

Roots in the Catholic Church

The use of propaganda began much earlier than most people would imagine. The Behistun Inscription, from around 515 BCE, details Darius I’s ascent to the Persian throne and is considered an early example of propaganda. And ancient Greek commander Themistocles used propaganda to delay the action of–and defeat–his enemy, Xerxes, in 480 BCE. Meanwhile, Alexander put his image on coins, monuments, and statues as a form of propaganda. Roman emperor Julius Caesar was considered quite adept at propaganda, as were many prominent Roman writers like Livy.

But it was the Catholic Church that both formalized the use of propaganda and gave us the word itself. Pope Urban II used propaganda to generate support for the Crusades. Later, propaganda would become a powerful tool for both Catholics and Protestants during the Reformation. Thanks to the printing press, propaganda could be disseminated to a much wider audience.

The 300th anniversary of the Congregatio de Propaganda Fide was commemorated on Italian currency.

In 1622, Pope Gregory XV established the Congregatio de Propaganda Fide (Congregation for Propagating the Faith) for the purpose of promoting the faith in non-Catholic countries. The group’s name was often informally shortened to “propaganda,” and the name stuck. As literacy rates grew in subsequent centuries, propaganda became a more and more useful tool around the world. Thomas Jefferson and Benjamin Franklin were both considered adept propagandists during the American Revolution.

Literacy Propagates…Propaganda

“All About California” is a propaganda piece designed to encourage settlement in the state.

By the nineteenth century, propaganda had finally emerged in the form we think of it today. Because most people were literate and had more than passing interest in government affairs, politicians found it necessary to sway public opinion. They turned to (sometimes unscrupulous) propaganda to get the job done.

A notorious propaganda campaign of the 1800’s was that of the Indian Rebellion in 1851. Indian sepoys rebelled against the British East India Company’s rule. The British grossly exaggerated–and sometimes completely fabricated–tales of Indian men raping English women and girls. The stories were intended to illustrate the savagery of the Indian people and reinforce the notion of “the white man’s burden” to rule, induce order, and instill culture in less civilized peoples who could not be trusted to rule themselves.

Abolitionists in both the US and Britain also aggressively used propaganda to support their cause. Certainly the conditions of slavery were heinous, but they often exaggerated or eroticized transgressions, making them more lurid. These efforts were complemented by freed slaves who traveled to speak at public events. The speakers generally made arguments against slavery based on moral, economic, and political grounds. The combination of emotional and rational arguments proved an excellent combination for winning supporters to the abolitionist cause.

Meanwhile another powerful form of communication was emerging in the nineteenth century: the political cartoon. Though illustrated propaganda had been used in the past, the form of the political cartoon was significantly refined during the second half of the century. Thomas Nast is considered one of the forerunners of this format.

Global Conflict Gives Propaganda New Power

This 1919 propaganda publication assails the Shantung settlement incorporated in the Treaty of Versailles.

World War I saw the first large-scale, formalized propaganda production. Emperor Wilhelm of Germany immediately established an unofficial propaganda machine with the creation of the Central Office for Foreign Services. One of the office’s primary duties was to distribute propaganda to neutral countries.

After the war broke out, however, Britain immediately severed the undersea cables that connected Germany to the rest of the world; Germany was limited to using a powerful wireless transmitter to broadcast pro-German news to other nations. The country also set up mobile cinemas, which would be sent to the troops at the front lines. The films emphasized the power, history, and inevitable victory of the German Volk.

Meanwhile, the British propaganda machine was regarded as an “impressive exercise in improvisation.” It was rapidly brought under government control as the War Propaganda Bureau. Journalist Charles Masterson led the organization. On September 2, 1914, Masterson invited Britain’s leading writers to a meeting to discuss potential messaging. Attendees included Sir Arthur Conan Doyle, GK Chesterton, Ford Madox Ford, Thomas Hardy, Rudyard Kipling, and HG Wells. Winnie-the-Pooh author AA Milne would later be recruited to covertly write propaganda.

The propaganda of World War I was frequently based on complete exaggeration or misinformation. For example, nurse Edith Cavell was executed for treason after using her position as a nurse to help soldiers escape from behind German lines. The episode was used to exaggerate German atrocities, and it was even made into a movie. (Read more here.) Indeed, by the end of the war, people had begun to tire of propaganda.

Yet the British propaganda machine was quite effective. It is frequently credited with persuading the United States to enter the war in the first place. Adolf Hitler actually studied British propaganda after the war, declaring it both brilliant and effective. He would later enlist Joseph Goebbels to help with propaganda during World War II, and the two proved an indomitable team. They masterminded multiple campaigns to justify eugenics programs, extermination of target populations, and other atrocities. The Allies countered with propaganda that vilified the Germans.

This collection of South Vietnamese GVN propaganda were probably air drop leaflets. Though usually dropped in mass quantities, few survive.

When the true horrors of Nazi Germany came to light, the extreme power of propaganda was terribly apparent. The word “propaganda” soon developed a negative connotation, one that it still carries to this day in the English-speaking world. Airdrop leaflet campaigns during unpopular engagements like the Korean War and Vietnam War often brought the communication even lower.

Now it’s common for a government authority to regulate propaganda, and it may be used for more innocuous purposes like public health and safety campaigns. But in non-democratic countries, propaganda continues to flourish as a means for indoctrinating citizens, and this practice is unlikely to cease in the future.

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